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(b) Matt. In the unity of the Godhead there be three persons, of one substance, power, and eternity; God the Father, God the Son, and God the Holy Ghost. This sanctification is throughout, in the whole man;(g) yet imperfect in this life, there abiding still some remnants of corruption in every part:(h) whence ariseth a continual and irreconcilable war; the flesh lusting against the Spirit, and the Spirit against the flesh. The name of God only is that by which men ought to swear; and therein it is to be used with all holy fear and reverence. (g) Matt. 18:17; Tit. 1:10. 66:2. 5:12, 19; Gal. 28:19, 20.IV. (d) Ps. It was this Assembly which also produced the Larger and Shorter Catechisms. 13:12, 16, 17; Jer. (b)(w) Rom. (s) Isa. 8:9, 14; Rom. 5:16. 115:3. It pleased God the Father, Son, and Holy Ghost,(a) for the manifestation of the glory of His eternal power, wisdom, and goodness,(b) in the beginning, to create, or make of nothing, the world, and all things therein whether visible or invisible, in the space of six days; and all very good. 1:17. 3:16. 13:47; Isa. 10:1; Gal. The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that it extendeth itself even to the first fall, and all other sins of angels and men;(o) and that not by a bare permission,(p) but such as hath joined with it a most wise and powerful bounding,(q) and otherwise ordering and governing of them, in a manifold dispensation, to His own holy ends;(r) yet so, as the sinfulness thereof proceedeth only from the creature, and not from God, who, being most holy and righteous, neither is, nor can be, the author or approver of sin. 12:13.II. Although God knows whatsoever may or can come to pass upon all supposed conditions,(d) yet hath He not decreed anything because He foresaw it as future, or as that which would come to pass upon such conditions. 15:8; Exod. 11:19; Phil. Man, in his state of innocency, had freedom and power to will and to do that which was good, and well pleasing to God;(b) but yet, mutably, so that he might fall from it. 1:3. (t) II John ver. 23:23.Chapter XVII.Of the Perseverance of the Saints.I. 13:1, 2, 4. 34:7.II. 1:20, 21; Acts 15:15, 16.X. 10:25; Prov. 14:26. 12:7 & Luke 23:43 and Matt. (h) I Pet. Our first parents, being seduced by the subtilty and temptation of Satan, sinned, in eating the forbidden fruit. 6:5. 11:32.Chapter XVIII.Of the Assurance of Grace and Salvation.I. 9:24; Heb. True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as, by negligence in preserving of it, by falling into some special sin, which woundeth the conscience and grieveth the Spirit; by some sudden or vehement temptation, by God’s withdrawing the light of His countenance, and suffering even such as fear Him to walk in darkness and to have no light:(p) yet are they never so utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart, and conscience of duty, out of which, by the operation of the Spirit, this assurance may, in due time, be revived;(q) and by the which, in the mean time, they are supported from utter despair. 5:1; Acts 15:10, 11. The rest of mankind God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by; and to ordain them to dishonour and wrath, for their sin, to the praise of His glorious justice. 3:39. (e) Heb. (i) I Pet. 3:3, 4, 5, 6, 7.V. 12:2.Chapter XV.Of Repentance unto Life.I. The will of man is made perfectly and immutably free to do good alone, in the state of glory only. 3:6, 7, 8, 9. They who are once effectually called and regenerated, having a new heart and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ’s death and resurrection,(a) by His Word and Spirit dwelling in them:(b) the dominion of the whole body of sin is destroyed,(c) and the several lusts thereof are more and more weakened and mortified;(d) and they more and more quickened and strengthened in all saving graces,(e) to the practice of true holiness, without which no man shall see the Lord. (k) It cannot oblige to sin: but in anything not sinful, being taken, it binds to performance, although to a man’s own hurt. 5:23, 27, 32; Col. 1:18.II. 4:4, 5; Acts 13:39; Rom. 130:4; I John 1:6, 7.IV. (z)(z) Matt. 16:20, 21; Rom. (b) I Cor. 11:30, 32; Luke 1:20.VI. 7:3, 4; I Kings 11:4; Neh. 6:12. 143:2. 20:7; Jer. The end of God’s appointing this day is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the damnation of the reprobate who are wicked and disobedient. (f) Hosea 14:2, 4; Rom. I. 12:13. (g)(g) Ex. (m) Gal. 4:3; I Cor. 1:19, 20; Ps. (d) Prov. 11:6. 3:5, 6, 7; Rom. ... Three breathless sentences open up the wonder of creation; the remainder of the Confession shows how "God the great Creator" providentially "upholds" "all things", or, as the letter to the Hebrews says, "he sustains all things by his powerful word" (Heb 1:3). (k)(h) Col. 1:13; John 8:34, 36. 16:10; Acts 2:23; Acts 4:27, 28. (f) Eph. 3:27; Titus 3:5; Eph. 12:21, 22, 23 with Luke 16:25, 26; Rev. (p) Ephes. 12. 2:14, 15; Rom. 4:8. 22:1; Ps. 7:19; Gal. 9:12, 15.VI. 19:11. 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