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“If the fig tree bears fruit next year, well and good; but if not, you can cut it down.” Well, that could generate a little stress for the fig tree, couldn’t it? Luke 13:1-9 The Word of God . Luke 13 - About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. After presenting this parable to the multitude, Jesus interprets it for His disciples in Matthew 13:18-23; Mark 4:13-20; and Luke 8:11-15. There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. JUDGMENT TO COME. * [12:49–53] Jesus’ proclamation of the kingdom is a refining and purifying fire. 30 Indeed there are those who are last who will be first, and first who will be last.' The Watchtower, 6/15/1986, pp. Luke 13:1-9 . Luke 13 - Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had *mixed with their sacrifices. w86 6/15 9. Luke 13:9 STU XRF TSK ... With either reading the sentence is elliptical, and the insertion of "well," as in the English, is needed to convey its meaning. Indexes. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. He came to bring division, and we know what this means: following Jesus can bring us into confrontation with others, even with our closest and dearest. If κἂν (kan) Conjunction Strong's Greek 2579: And if, even if, even, at least. Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). God wants a righteous people who reflect His character. Likewise, a failure to repent and live for God will show a lack of fruit, equally evident. Luke 6:46). Research Guide. 8-9. 2 This was the first registration when [1] Quirinius was governor of Syria. Parallel Commentaries ... Lexicon. EXEGESIS: LUKE 12:49 – 13-35. See L&N 71.4 for both possible meanings. Luke 13.1-9 Unless You Repent Luke 13:1-9 Luke tells us in verse 1 that there were some in the crowd who began reporting a current news event. Over the years, I have heard a number of sermons on this passage that have missed the exegetical boat because they focused entirely on the question of the relationship between sin and suffering (Luke 13:2-5). At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 8-9. Luke 12 (NKJV™) 22: Then He said to His disciples, "Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. Arise, call on your God; perhaps your God will consider us, so that we may not perish.” So the captain came to him, and said to him A Rude Awakening When the news of Jonah sleeping got to the ...read more Scripture: Jonah 1:6, Luke 13:1-5, Matthew 26:40-41. 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. Publications Index. Luk 13:9 And if it bears fruit, well; and if not, then after that you shall cut it down. Preachers love to point out that Jesus denies that sin immediately caused the deaths of the Galileans and those at … Continue reading "Commentary on Luke 13:1-9" The Gospel according to Luke (Greek: Εὐαγγέλιον κατὰ Λουκᾶν, romanized: Euangélion katà Loukân), also called the Gospel of Luke, or simply Luke, is the third of the four canonical Gospels. Question: "What is the meaning of the Parable of the Sower?" 23 "Life is more than food, and the body is more than clothing. Cf. Luke 12:1-59—Read the Bible online or download free. Lk 12:54 He also said to the crowds, "When you… Thought precedes action and hatred precedes murder. The source of murder comes from the heart (mind, the core of an individual's character) where hate and anger are festered by Satan. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” God takes obedience seriously (cf. This passage, like John 15:2-6, is a warning against unfruitful lives in His people! Research Guide. He asked them, ‘Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. He also warned the crowds that, while they knew how to read the sky for signs of impending weather, they did not know “interpret this time ” (12:54-56). From kai and ean; and if. Scripture: Psalms 139:1-24, Hebrews 4:13, Psalms 144:3-8, Luke 13:3, Luke 13:5, Isaiah 1:12-17 (view more) (view less) Denomination: Christian/Church Of Christ. He knew it would mean his death, but this seems to have made him show an even greater sense of urgency. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. My question has to do with the apparent urgency with which he speaks. 13:10 presents a different day and a different setting and greater comments by the narrator. This little story arises out of the request of one of our Lord's disciples who observed him praying and said to him, "Lord, teach us to pray," (Luke 11:1).In Luke the eleventh chapter occurs the familiar parable called, The Importunate Friend. Jesus is speaking in most of the verses. Luke 12:22-13:9 Skip Heitzig. Romans 13:9. (Lu 3:1; Ac 5:37; Ac 17:7). Question: "What is the meaning of the Parable of the Fig Tree?" If we have these evil traits in our hearts, we are fostering the spirit of murder. Luke cautions his readers against counting on such a delay and acting irresponsibly. This passage, like John 15:2-6, is a warning against unfruitful lives in His people! Publications Index. No arrastres los fracasos del año anterior. However, our assigned text is primarily a discourse from Jesus. God takes obedience seriously (cf. His message that meets with acceptance or rejection will be a … Contributed by Raquel Martinez on Dec 30, 2019 | 871 views. Luke 18:21 . This is not works-righteousness, but true salvation evidenced by godly living (cf. Luke 2 English Standard Version The Birth of Jesus Christ 1 In those days a decree went out from Caesar Augustus that all the world should be registered. The Awakening Jonah 1:6 – “So the captain came to him, and said to him, “What do you mean, sleeper? 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;. Luke 13:1-9 gives the parable of the barren fig tree. Eph. Am I a lukewarm follower of Jesus or do I somehow share his passion in spreading the Kingdom according to my possibilities? 24 "Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Luke is the longest of the four gospels and the longest book in the New Testament. Un Año Que Comienza Es Una Nueva Oportunidad. It means similar things in other contexts from the wider Greek literary world. Apparently Pilate had sent in his troops to break up a gathering of Galilean Jews that he deemed dangerous. If we hate someone, we break the sixth commandment. The New World Translation of the Holy Scriptures is published by Jehovah’s Witnesses. Then, Luke reports (13:1), “on the same occasion,” some were present who reported to Jesus about the Galileans, whose blood Pilate had mingled with their sacrifices. Ten fe para un año mejor Scripture: Luke 13:6-9. Luke 6:46). If we look at what they say it probably is a result of Jesus’ challenge in chapter 12. Luke 12:1-13:9 is a single discourse with several topics woven together. Notice that Jesus sees himself in the role of a prophet here. + Ex 20:12; De 5:16; Ro 13:9; Eph 6:2. Repentance becomes less interesting when people mistake it to mean moral uprightness, expressions of regret, or a “180-degree turnaround.” Rather, here and many other places in the Bible, it refers to a changed mind, to a new way of seeing things, to being persuaded to adopt a different perspective. Luke 13:1–9 Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood p Pilate had mingled with their sacrifices. Only occasionally are there comments by the narrator. the similar warning in Mt 24:48. Luke chapter 1 KJV (King James Version) 1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,. We don’t know any more about this event than is here reported. Luke 18:22. And Jesus answering said unto them, Suppose ye that these Galilaeans were God wants a righteous people who reflect His character. Indexes. It has a now or never tone to it. 28 There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Then if it should bear fruit next year, well and good; but if not, you can cut it down.’ ” Since it is a continuation, to grasp the meaning we need to briefly… It tells of the origins, birth, ministry, death, resurrection, and ascension of Jesus Christ. In Luke the eleventh chapter occurs the familiar parable called,The Importunate Friend. 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. It can scarcely mean Jerusalem, though it appears from Luke 23:7, that Herod Antipas was there at the time of our Lord's crucifixion. Reading: Luke 13:1-9. that a prophet should be killed # tn Or “should perish away from.” outside Jerusalem.’ # sn Death in Jerusalem is another key theme in Luke’s material: 7:16, 34; 24:19; Acts 3:22-23. Martin G. Collins It really does sound kind of harsh. Answer: The Parable of the Sower (also known as the Parable of the Four Soils) is found in Matthew 13:3-9; Mark 4:2-9; and Luke 8:4-8. Study Luke 13 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. w86 6/15 9. 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